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The
Story of Knowledge
A BRIEF HISTORY OF STRUGGLE OF KNOWLEDGE WITH THE SEMITIC
RELIGIONS AND ITS ULTIMATE SURVIVAL - Shree Premendra
Priyadarshi
INTRODUCTION
Many people
are writing here and there that Modern Civilisation is a product
of Judo-Christian tradition. This is totally false. In fact ,
modern philosophy and science are a delayed fruition of the tree
that was ancient India or in other words Hinduism. On the other
hand , Semitic religions did everything to suppress and destroy
the development of knowledge especially science. In fact, if any
thing is the final product of the Judo-Christian tradition i.e.
the Religion of Abraham, it is the Islamic fundamentalism.
It sounds absurd to discuss religion while writing the history of
knowledge. But unfortunately some religions have suppressed
knowledge so much over the ages that the story cannot be complete
without discussing it.
Up to the fifteenth century, Europe was in the Dark Age.
Historians call this period as the Dark Age because there was no
knowledge like mathematics, science, medicine etc. in
Europe. Long back, there was a brief period of enlightenment
in a limited part of Europe, i.e. Greece from sixth century BC
for a few centuries by import of knowledge from India. This period
is called the first awakening of Europe and the reappearance of
knowledge in the 16th century is called the Renaissance. We will
briefly review how science came to Greece from the East for the
first time, then how it was destroyed and scholars
killed by Romans, and then by the fundamentalist Christians
and finally Muslim invaders. And how knowledge survived and
finally reached the West.
ORIGIN OF KNOWLEDGE
India has been the birthplace of science over ages. Takshashila
University( in Pakistan now) was a great centre of learning where
students from Iran and further west came to study.
In the first millennium BC, Iran was highly Indianized and could
be considered an expansion of Indian culture and
civilisation. At the western fringe of it was
Asia Minor, modern Turkey, which was a place of interaction
between Greeks and Iranians (Turks did not live there then). In
the 6th century BC, Iran expanded its boarders to include
Assyria, Babylon, whole of Asia Minor and major parts of Greece.
Egypt also fell to Iran soon after. Thus while Iran was engaged in
expansion on its western boarders, its eastern part was in
peace , continuously receiving Indian knowledge and religion.
Zoroaster, fifth century BC, lived in the eastern reaches of
Persia, not far from India, and his belief to wage war on evil
,and the idea of constant struggle between good and bad ,
light and darkness, is believed by the scholars of history
of theology, to be Indian (Upanishadic) in origin. Monotheism had
reached a full development in the Upanishad literature in India,
from which Zoroastrianism, Judaism , and also Akhenaton of Egypt
(1350 BC) had borrowed it. Upanishadic knowledge did
not stay long in Egypt and faded away soon after the death of its
only patron Akhenatan. Mithraism was another branch of
Vedic religion which spread widely over Iran, South Europe and
Egypt. Mithra is a Vedic God ( the Sun-God). Mithras celebrated
the birthday of God (Sun) on the 25th December which became
adapted by the Christians as the date of birth of God (Jesus).
These religions of Indian origin in Middle East, introduced the
principle of righteousness and monotheism to Judaism and
Christianity and thereby to Islam later. Hence the ethical
monotheism, the back bone of Judaism, Christianity and Islam found
its origin in Hinduism.
Apart from these, Indian wandering monks travelled the breadth and
length of this whole area. From Western sources we know that in
the third century BC, a big Indian community lived at Alexandria
in Egypt with their Vedic sannyasins as well as Buddhist
bhikshukas. Indian sea- traders also dominated the sea -trade up
to the period of rise of Islam. It was under this background that
the Indian religions, philosophies and science travelled to
the West to enlighten it in the ancient times.
It is also relevant to clarify here that the central dogma of
Hinduism is knowledge. It believes that knowledge of truth
is the ultimate goal of life. Hinduism encourages its followers to
seek out the truth. Hinduism also recognises that although there
is only one absolute truth, because of limitations of human sense
organs and mind , truth may be conceived differently by different
individuals under different circumstances. Therefore tolerance for
differing opinions was preached. Tolerance for difference of
opinion is the first requirement for growth of knowledge in
any society. The sages said knowledge is relative. Thus
Hinduism gave the theory of Relativity for the first time and
also tried to formulate a unified field theory in the field
of Physics, in the form of the theory of Brahman for the first
time. Law of cause and effect was doctrinated, excluding Divine
Will out of the chain of cause and effects and karma, not the fate
was responsible for what people got in their lives. The doctrine
of Karma making people responsible for their acts and denial of
the doctrine of divine will and fate were the first seeds of
modern attitude and scientific temper. Truth was considered a
subject of investigation , not of belief. Every cause has an
effect and this effect becomes a cause for another effect. The
Universe ( samsara) is but total of the complex system of
causes and effects flowing in time. Hindu religion
encouraged people to know and experience God rather than to
believe Him. Because of this investigative temper, India was ahead
of all other nations in science and mathematics till her
subjugation by Muslim conquest in the 12th century.
On the other hand, Jewish religion was based on the faith that
only their God is real and all others false. Hence it was not only
belief in one God but it was also a belief in correctness of only
one religion. Christians also adopted the same attitude and Islam
also asserted the same. Fighting the nonbeliever was considered a
prime duty of the believers. The words of the God as revealed to
the Prophet is final and anything contradicting them has to be
destroyed. This gave the concept of heresy.
PYTHAGORAS: A GREAT HINDU GENIUS
History of knowledge in Europe starts with Pythagorus. Pythagoras,
in the 6th century BC was the first European( Greek) who brought
Indian knowledge and mathematics to Greece in an organised
way. He was the first European to convert completely to Hinduism
also. Pythagorus was born around 560 BC , on Samos an island not
far from the coast of the Asia Minor .His mother was probably a
native of Samos but his father was probably a Phoenician.
His life history was recorded from oral traditions a couple of
centuries after his death, and even that information has survived
only in fragments.
After studying the very best available in his country (music and
gymnastics) he set out for more. He went to Egypt which had
already received Indian Geometry through its contact with
Indians as well as with Indo-Iranians and had then scholars
teaching geometry and a bit of astrology. During his stay in
Egypt, Egypt was invaded by Iran and he was brought to Iran
as a captive , where he stayed at Babylon and other cities.
Babylon was no more a Semitic city by that time, and it had been
thoroughly Indo-Iranized in language, religion and knowledge at
least a century earlier, when the Medes and the Persians
thoroughly overran the country of Babylon, and it was now a part
of Persian Empire and culturally a part of Indo-Iran. Probably,
Pythagorus went to the Punjab and thence to the Himalayas as well.
It thoroughly changed his life style and thinking. He permanently
rejected the long Greek robes, and adopted trousers turning away
from Ionian culture and identifying himself strongly with the
East. Before Pythagorus, trousers were not known to Europe.
Woollen trousers were worn by Indians living at
high altitudes in the Himalayas, like people of Nepal, Laddakh,
Tibet, Kashmir etc. ( The statue of Indian king Kanishka,
found in Afghanistan, is wearing a long double-breasted coat and
trousers). Variants of trousers like pyjamas and shalwar were worn
in the northern plains of Indo-Iran. The costume which Pythagorus
introduced into the Europe was going to become the ethnic costume
of the West!!
Having lived twenty years in the east, he returned to Europe and
settled in Croton, a Greek speaking town of South Italy. He formed
an order of ascetics devoted to develop a sense of community with
the help of religious injunctions and instructions. This was aimed
to give the members a real insight into the concordant nature of
universe. He preached that the world, like human society, was held
together by the orderly arrangement of its parts, and it then
became their clear duty to cultivate order in their own lives. He
was now acting as an ambassador of Hinduism to the West.
Pythagorians believed in transmigration of life through different
life forms. His contemporary poet Xenophanes writes:
Pythagoras was once passing by when a man was beating a dog .He
took pity on the animal and said, Stop it; Indeed it is the
soul of a friend of mine; I recognised it when I heard its
voice. Pythagoras was even able to recall the details of his own
previous incarnations. Pythagorus preached the essential unity and
kinship of all forms of life which is the fundamental principle of
Hinduism (and also of other later Indian religions) . He preached
non-violence and banned killing and eating animals in his order of
ascetics. He was a firm believer in Karmic law and preached
immortality of existence. The human body is temporary ,therefore
one must purify the soul by abstaining from bodily pleasure. By
these means soul would ultimately win release from the wheel of
becoming and realise its true divine status. Pythagoreans believed
that anyone who downgraded his life by immoral and impure
acts will be born as animal in his next life.
A particular type of sayings, he named akousmata (things heard)
which were probably Greek translation of the shruti ( Sk. Things
heard). In his brotherhood, members were of two kinds. Acousmatics
would visit him and seek guidance on how to lead a simple
,non-violent and virtuous way of life. Others called Mathematikoi
lived inside the math (monastery) and studied the nature of
reality more deeply. From mathematik is derived the word
mathematics. Pythagorians studied and further developed the
science of mathematics and philosophy which was brought to them
from India by their great Guru.
The reaction started by Pythagorus resulted in a boom of
scholarship in Greece and finally we find authorities like
Socrates, Plato, Aristotle, Descartes, Heraclides, Eratosthenes,
Archemedes, Euclid etc. During this whole period transfer of
knowledge from India to Greece was never interrupted. This may be
assumed from the fact that whatever theory was given in India e.g.
atomic theory, theory of micro-organism, theory of non-dualism,
Brahman, atman, the five elements ( the Greeks accepted only four,
and did not include space ), medicine, the three doshas or
whatever; it appears in Greek translation soon after. It was a
good thing. A living and growing civilisation is always ready to
find out and assimilate whatever valuable it notices in other
civilisations.
ALEXANDRIA UNIVERSITY: A CENTRE OF
INDO-GREEK LEARNING
After Alexander established the Hellenistic Empire
comprising Egypt, Asia Minor, Iran, Bactria and North -West India
(including Punjab and modern Afghanistan), the transfer of
learning from India to Greece was very much increased. Alexander
himself rounded up hundreds of Brahmin scholors and took thm to
Greece to increase the wealth of knowledge of his country. Tens of
thousands of soldiers married Indo-Iranian women and took them to
Greece. Trade routs and diplomatic channels were also established
which would facilitate flow of knowledge from India to Greece.
When Alexander came to India he was highly impressed by the
Takshashila university in Punjab. Being inspired by that,
Alexander also established a great university at Alexandria in
Egypt. This was the first university ever built outside of India.
In Alexandria, scholars from Greece, Iran, India and Egypt would
come to study and to teach. A large number of Indian texts were
translated into Greek and kept in the library at Alexandria.
Much later , Jesus Christ started his religion. Jesus was very
much like an Indian ascetic. Like Hindu saints, he followed
renunciation and practised celibacy, and preached non-violence. It
is claimed that he had been to India and had received spiritual
training in Indian tradition. Whatever be the fact, we find that
many of the sayings and parables of Jesus, Pythagorus and the
Upanishads are common. When Christianity was taking shape,
that part of the world was inhabited by Hindus as well. When they
converted to Christianity, they introduced many things to this new
religion e.g. folding hands in Indian style whenever praying to
God; ringing typical Indian style bells in the churches;
introduction of a circular solar halo round the picture of Jesus
etc. Practice of celibacy, renunciation of material life by the
monks and asceticism adopted by Christian saints were Hindu
influence on Christianity, because they are not found in other
Semitic religions. But the vast majority of people who
initially accepted Christianity were Jews. Therefore, they brought
in with them the Old Testament( the Jewish scripture) and most of
the beliefs and practices of the Jews. Therefore after the death
of Jesus, Christians now believed , as the Jews did, that only
theirs' is the right religion and only theirs' is the true God.
Sorcery, miracle, witchcraft, mysticism, idol-worship, etc.
are satanic acts and people accused to be involved in them would
be killed. Raising any doubt or suggesting modification in
religion was termed heresy, punishable with death. Fighting the
non-Christians to convert or eliminate them was considered
religious duty. This new religion was very anti-science, because
science did not support what this religion preached.
Destruction of Greece and Demolition of Alexandria:
In the third and second BC Rome rose up as a big power .Having
no respect for knowledge, they destroyed much of Greek
civilisation. They expanded their empire to include North Africa,
Asia Minor and South Europe. Greek tradition of learning was
disrupted in Europe, scholars killed, cities destroyed, although
it continued in Alexandria in Egypt. A few Greek scholars escaped
being killed in Europe as well, who continued their pursuit of
knowledge although in a low profile up till the Byzantine period.
It was Justinian, the Byzantine Emperor who in 529 , closed
the nine-hundred-year- old Academy of Plato in Athens and
completely destroyed the last remains of Greek knowledge in
Europe, claiming it was a hotbed of paganism and heresy. The
scholars were killed or converted. Many of these Greek
scholars, fearing for their lives and intellectual freedom fled to
Persia, where they established a kind of Academy in exile.
In early fourth century Constantine who had already become
Christian, acceded to Roman power. Christianity now became the
state religion. Nonbelievers (non-Christians) were persecuted,
burned and murdered by animated Christian mobs called zealots.
Mathematicians, scientists and philosophers were particularly
targeted. Europe was entering into an era called Dark Age with
complete elimination of all the works of science, mathematics and
philosophy. But University of Alexandria was surviving still
in Egypt.
In AD 389 Christian Emperor Theodosius ordered Theophilus, Bishop
of Alexandria to destroy all pagan monuments. Hindus were also
called pagan by them. The Christian mobs burned the pagan scholars
and the library. Even after this, many scholars survived and
continued their work. One of these was Hyptia, a great scholar of
mathematics, and one of the few female mathematicians in history.
She was wise ,learned ,virtuous and beautiful. There was much
mistrust among Christians, Jews and Pagans, but Hyptia taught
everyone. She wrote commentaries on Euclid, Apollonius and on
Arithmetica. She wrote books discussing new mathematical problems
and solving old ones. She also wrote books on astronomy, compiled
tables of positions of celestial bodies and designed several
scientific instruments. It was a time of revival of Pythagorianism,
the Greek form of Hinduism, as a Hellenistic (Greek) alternative
of the rising tide of Christianity.
In AD 412, a fanatic Christian named Cyril became the patriarch of
Alexandria and began the campaign to rid the city of both Jews and
the Pythagorian scholars. Hyptia was asked to accept Christianity
several times. But she always refused. That commitment cost her
life. In AD 415, she was set upon a mob of Christian zealots,
dragged from her carriage and beaten to death. In the account of a
fifth century author: they stripped her stark naked: they raze the
skin and rend the flesh of her body with sharp shells, until the
death departed from her body: they quarter her body: they bring
her quarters unto a place called Cinaron and burn them to
ashes.... This is only one out of thousands of such atrocities
which was going to finish scientific knowledge, as well Indian
influence, from the West for a thousand years.
Even after such attacks, Alexandrian school was surviving for
further two hundred years. This time it was Islam. Caliph Omar :
In AD 642 Caliph Omar overran Egypt. Victorious Caliph ordered,
those books that were contrary to Koran should be destroyed and
furthermore those books that confirmed the Qoran were superfluous
and they too must be destroyed. Manuscripts were used to stove the
public baths. The University library was torched to ashes. The
volume of manuscripts was so large that it kept on burning for six
months. Needless to add that all the scholars were slaughters
except those who embraced Islam. All over Egypt and Libya
books were searched out and burned. As a result of this, the
history and literature of Egypt was lost for ever ,only a fraction
of it to be rediscovered later by the Europeans out of the
Pyramids. Greek literature in Egypt was also lost and the same
happened to Babylonian history.
Some of the Greek scholars of Alexandria who embraced Islam
and survived, were able to smuggle some of the manuscripts to
their homes. Later they translated these into Arabic
language. These translations included Greek medicine (called Unani
now), much of Greek philosophy e.g. Plato (Aflatoon), Aristotle (Arastu),
Socrates (Sukrat) etc. It contained Alexandrian sciences as
well as six of the original thirteen volumes of the
mathematical text called Arithmetica, seven volumes of it being
lost for ever. The Arithmetica was translated many centuries
later into Latin.( Arithmetica, Elements, Surya Siddhanta and the
Indian books on algebra, trigonometry, and arithmetic
contained the basic knowledge which would later propel
Europe into modern age.)
It is to be remembered here that all of Greek medicine ,all of
Greek books of philosophy and science were already burned to ashes
in Greece and Europe by Christian zealots. End of knowledge in the
West was complete now.
INDIAN SCENARIO
In India , scenario was different. Science, mathematics, logic,
philosophy, art , everything was growing at an unlimited pace.
Religion's central dogma was knowledge, and experience, experiment
and reasoning were accepted as very important means of obtaining
knowledge . Arguments were encouraged in religious matters and
religious philosophy and metaphysics had to be based on scientific
knowledge. This scientific bias of Hinduism had led to growth of
science much earlier in India from which Pythagoras and many other
people of the West had been benefited over ages.
Earth is round was never disputed in India. So much so that you
will find Varahavatar lifting the rounded earth on His tusks in
many sculpture. You will find a lion ( Lord Buddha) fighting with
a dragon (Ignorance) which is holding a round earth by its tail,
in many north-eastern Indian Buddhist icons. Every Hindu is aware
of the metaphoric story of the demon king Hiranyaksha, who finding
the earth as a round ball , seized it to play with it ; then Lord
Vishnu had to kill him to save the earth. The law of conservation
of matter and energy and the law of cause and effect were
the two fundamental laws of Hinduism. Anybody not accepting these
two laws would be considered a nastic. The agnostics and people
who refuted the existence of God were considered equally respected
as others. The religion or belief, was a matter of personal
choice and could not be enforced on to anybody by either the State
or the family or the society. Clergy and priests in Western sense
did not exist. Priest would come to perform a rite only if an
individual requested him . Needless to add that fatwa or religious
decree kind of things were beyond imagination in India.
The last in the glorious tradition of scholars was Bhaskaracharya
, who invented the gravitational force also. David E. Duncan
writes in his book The Calendar, " After Brahmagupta, India
continued to produce noted mathematicians, including Bhaskara
(1114--1185), considered by mathematicians to be the most
brilliant in his field anywhere during the twelfth century."
At this period North India fell to Muslim invaders and Mohammed
Ghouri established the Delhi Sultanate. All the great Indian
Universities viz Taxilla, Nalanda, Odantapuri and Vikramashila
were burnt down to ashes and all inmates killed by Muslim
commanders propelling India into darkness. Scholars were hunted
down and Indian system of education was abolished being replaced
by Islamic Muderssas. All education needs state funding. Once
state came under Muslim Rule, all indigenous knowledge vanished
except Sanskrit Grammar, a bit of mathematics, logic, medicine and
philosophy which were preserved by individual efforts of
practitioners and scholars. To sustain their lives these chaps had
to serve as priests in the households or face starvation Pressed
under excessive land revenue and communal taxes( like jezia, birth
tax, cremation tax) common people did not have enough money to
donate to maintain the life of scholars. This led to further
demoralisation of the scholars. Once the light of knowledge was
gone, ignorance and social evils embraced India from all sides.
Even the books of History were burnt down and the India of 18th
Century had no information about her pre-Muslim history.
But many of the books dealing with religion, philosophy and
history were taken to Sri Lanka, Burma, Tibet and China from which
much of Indian History has been reconstructed by now. It is
remarkable to note that once the Muslim Rule was gone from India
in 1858, India immediately produced a great mathematician again
(in 1887). David Duncan writes " In 1887 another mathematics
genius was borne in India, Srinivasa Ramanujan, who tragically
died at the age of 33." Ramanujan solved many disturbing
mathematical problems although he never had any Western education.
Transfer of knowledge from India to Arabic language :
Duncan writes in The Calender "In 773, some 250 years after
Aryabhath's death, a delegation of diplomats from lower Indus
River Valley arrived in the new Arab capital of Baghdad. Dressed
in bright coloured silks, turbans and glittering gems, ...
Arriving at last outside the gates of al-Mansur's ( the founder of
the Abbasid dynasty) magnificent city.....
..........This particular delegation also brought with them
an astronomer, ..Kanaka. An expert on eclipse, he carried with him
a small library of Indian astronomical texts to give to the
Caliph, including the Surya Siddhanta and the works of Brahmagupta(
containing material on Aryabhata) . Nothing more is known about
this Kanaka. The first known reference to him was written some
five hundred years later by an Arab historian named al-Qifti.
According to al-Qifti, the caliph was amazed by the knowledge in
the Indian texts. He immediately ordered them to be translated
into Arabic and their essence compiled into a textbook that became
known as the Great Sindhind (Sindhind is the Arabic form of
the Sanskrit word Siddhanta )."
Incidents like this were necessary " in order to bring the
works of India into the sphere of the early Islamic scholars,
whence they would travel to Christian Europe through Syria, Sicily
and Arab controlled Spain. A version of the Great Sindhind would
be translated into Latin in 1126. This was one of the dozens of
critical documents that would contribute to the knowledge base
needed to propel Europe into the modern age" Duncan
adds.
The pre-Islamic Iran had Zoroasterian, Mithraic, Shaivite and
Buddhist followers. These religions can be called Hindu or
Hindu-like and were not against investigation of truth. Iran
also had the privilege of being just adjacent to India. Therefore
the knowledge was quite developed in Iran at the time of Islamic
invasion When Iran fell to Islam, people accepted Islam but the
undercurrent of Hinduism remained flowing here and there in the
form of Sufism and Yoga-Mysticism. Early Sufis were quite vocal of
their philosophy. They were persecuted and many killed by the
orthodox Muslims. Many of the later ones adopted all the external
features of Islam, but maintained Hindu ideas and attitude
of tolerance in philosophy and teachings.
The pre-Islamic Iran had a rich intellectual interaction with
India, Greece and Alexandria. It had acted as a transmitter of
Indian knowledge to Egypt for two millennia and to Greece
for one millennium. When Justinian persecuted the Nestorian
people, they had fled to Baghdad with sacs of Greek scientific
texts in the sixth century AD.( Nestorian or Assyrian or Eastern
Christians were the people who believed that Jesus was human as
well as divine. After persecution they fled away to Iran,
pre-Islamic Arabia and south India. Indian Nestorians became
re-affiliated to the Roman Catholic Church in the 16th century.)
Although majority of the pre-Islamic literature had been destroyed
in Iran by Muslim crusaders, some Pahlawi and Greek
literature could survive and got translated into Arabic
later.
It was at the time of the third Caliph that the capital of
Islamic Empire was shifted to the Iranian city of Baghdad (in
modern Iraq). After the initial phase of victories and overrunning
other nations, which lasted about a century after the death of the
Prophet, the Caliphs from al-Mansur onwards started showing
interest in science and philosophy. These people had come out of
the deserts of Arabia where few were literate, they brought little
material culture to the ancient civilisations now under their
sway. The initial reaction of the Muslims overrunning these
civilisations was that of hatred for the infidel, causing large
scale destruction of knowledge wherever Islam went. But credit
should be given to the early Abbasid Caliphs, who transformed his
people into a knowledge loving nation, although only for a few
centuries.
The period of the reign of al-Mansur and his successors, Caliph
Haroun ar-Rashid(786-809) and his son al-Mamun (809-833) was
the time when Indian texts were brought to Baghdad in large scale
and were translated into Arabic. They were studied along with the
Arabic translation of the knowledge of the Greek
Alexandrines and Nestorians which had escaped destruction by the
army of Caliph Omar as well as surviving bits of Iranian
scholarship. Eventually they were synthesised into the forms which
would later reach Europe.
Scholars, engineers, scientists and artists flocked to Baghdad and
were honoured and well paid. Many came bearing manuscripts. This
was a great era of translation. The project was made
infinitely simpler when the first paper factory opened in Baghdad
in 794, using a process the Arabs learned from a Chinese prisoner
captured during the 712 conquest of Samarkand , in modern
Uzbekistan. This art would be passed on to Europe centuries later
in the 12th century.
As the translations of Indian manuscripts began to stack up, al-Mamun
ordered a museum and library complex to be built which was
completed by 833 and became known as the House of Wisdom (Bait al-hikma).
It was now only third in size in the world after the libraries of
Taxila and Nalanda Universities. The Zero, decimal system, Indian
numerals, astronomy, astrology, trigonometry, ayurveda,
chemistry, everything even up to the Hindu dream-analysis,
had now reached Baghdad, and the local Irani scholars were now in
a position to formulate further theorums. Fascinated by Indian
astronomy, Caliph al-Mamun ordered an observatory built in Baghdad
in 829 and one soon after outside of Damascus.
Another less well known fact is that almost all of the scholars
known as Arabic to the posterity were actually Iranian e.g. al-Khwarizmi,
al-Biruni etc and some were Spanish but they wrote in Arabic,
Arabic being the language of the Emperor. On the other hand not
much intellectual activity was going on in Arabian peninsula,
which was still the centre of Islamic religious activities.
The Indian ideas reaching Baghdad sparked off an intellectual
revolution. When the Baghdadis came to know from the translations
of the works of Aryabhata that the earth is a sphere of a diameter
of 8316 miles, rotating on its axis, many of them believed it and
wanted to measure it themselves too. Similar inspirations led to
development of experimentation in the Abbasid people. It is a fact
that the Arabs who were always engaged in expanding their
frontiers into the Europe did never again invade India after
initial victory over Sind and in Sind also, genocide and forced
conversion was stopped soon. Was it partly because may be
they developed a kind of respect for India?
The word for mathematics in Arabic is Hindi sat meaning the
'Indian Art'. One of the greatest mathematicians in the Arabic
empire was al-Khwarismi( full name , Abu Jafar Mohammed ibn Musa
al-Khwarismi, 780-850) who was summoned to Baghdad in 820 by al-Mamun
and appointed the 'first astronomer' and later the head of
library. He led two scientific missions to India to meet scholars
and collect manuscripts. Based on them he wrote a book 'Kitab al-jabr
wa al-muqabalah'( Calculation by addition and subtraction, 'jabr'
here is an Arbi-ised form of Apabhramsha language word 'jor'
meaning addition, and not the Arabic word meaning 'difficult';
algebra is a short Latinised form of the word ).Later its Latin
translation became a standard textbook of mathematics in European
universities. He wrote out the oldest surviving ziz--set of
astronomical tables-- surviving from the Indian charts
brought to Baghdad by Kanaka. This ziz later made the journey to
Spanish Cordoba and onwards to the rest of Europe where a Latin
translation made in 1126 became one of the most influential works
on astronomy in medieval Europe. These are to count just a few of
the books al-Khwarismi wrote on mathematics ,the Indian art.
In 825, al-khwarismi wrote on the concept of logarithm (
this is a Latinised form of his nane itself), zero and positional
notation system after learning them from the Indian texts
especially Brahmagupta, in his book 'Algoritmi de numero
Indorum' (this is the title of the Latin translation). This
book( in its Arabic form, which unfortunately is not available any
more) reached Spain ( which was under Arab control at that time)
where, in the 990's, Gerbert of Aurillac taught the Hindu numbers
to his students, but it could not be very popular in Europe. In
c.1100, an Englishman Robert of Chester visited Spain and
translated al-Khwarismi's little book into Latin in 1120. This and
other translations of al-Khwarismi inspired writing of
several Latin textbooks on the 'new arithmetics' including
description of the decimal system and positional notation. Still
it took several more centuries before Europeans entirely abandoned
Roman numerals despite their clumsiness and inferiority to Hindu
numerals (D.208).
Another standout at Baghdad was al-Battani (c. 850-929),
known in Europe as Albategneus who studied Indian astronomy and
expounded trigonometric methods to show that that the distance
from the earth to the sun varies during the year.
Half a century later another Irani (but known as Arab) astronomer,
Abu ar-Rayhan Mohammed ibn Ahmed al-Biruni ( call him al-Biruni;
973-1048) was born in central Asia. He extensively studied
the Arabic translation of the Indian mathematics and astronomy and
by the age of thirty, had written at least eight works. Most
important of them was one in which he discussed arguments for and
against the earth's rotating on its axis, taking up the debate of
Aryabhata versus other Indian astronomers. He went to India with
an invading Muslim army of Mehmood Gaznawi . There he learned
Sanskrit and studied every ancient text he could find. He
compiled his findings into a book called Kitab-ul-Hind (Kitab fi
tahqiq ma li 'l-Hind). This offers a remarkably candid and
critical analysis of Hindu mathematics and sddhantas as well as
philosophy and religion. He wrote a note on Patanjali's Yogasutra,
Bhagavadgita and Sankhyakarika. But he also seems to be under fear
of fanatics and always writes in reference to what Indians
believed. Like, the Indians believe that the earth is five billion
years old which is wrong because the Islam says it was created
only four thousand and five years back. But overall, he greatly
admires Hindu genius and metempsychosis. He discusses
in detail the Hindu concept of cycle of evolution and dissolution
and re-evolution of universe. He also describes the Hindu concept
of geography. He mentions, the Hindus describe an island which is
diametrically opposite Rome on the globe. These ideas were later
translated into Latin from which people like Columbus would gain
inspiration to try reach India by going westward and that would
lead to discovery of Americas .
Translation of Hindu Literature in India:
Before Taxila, Nalanda, Odantpuri, Vikramshila and other Indian
universities were burned down and their inmates killed by the
Muslim invaders, much of Indian science (especially mathematics,
astrology, medicine and philosophy ) had already been translated
into Arabic.
The destruction of Indian literature was so extensive that no
record of pre-Islamic history remained in India. In fact whatever
systemic history of ancient India we know now was
reconstructed by the Europeans with the help of the Indian
historical books which survived mainly in Sri Lanka and to a
lesser extent in China, Myanmar, Tibet etc. plus
non-historical religious oriented puranas then
archaeological remains and the Vedas and most extensively by
imagination.
But still there were too many manuscripts scattered over the vast
country which escaped destruction . These related mainly to
philosophy and religion. Amir Khusraw was impressed by the depth
of learning among Indians and their ability to speak any language.
He greatly admired the Brahmanas for their ability to teach all
subjects, who had devised the numerical system, written Kalila wa
Dimma on the art of government and invented chess. Although a
Muslim, chauvinist he admitted that the Hindus believe in the
unity and eternity of God. Nakhshabi translated two Sanskrit
texts. Following his conquest of Nogarkot in 1362 Firuz Shah
Tughlaq acquired 1300 books from Jwalamukhi temple. He
commissioned Sanskrit scholars to translate some of them into
Persian. On the basis of the translation of works on physics and
astronomy, 'Izzu 'd-Din Khalid Khani compiled the Dala 'il-Firuz
Shahi. 'Abdu'l 'Aziz Shams Baha-i Nuri translated
Brihatsamhita into Persian (it was earlier translated by al-Biruni
into Arabic). Sultan Zaynu'l-'Abidin of Kashmir, Sultan Sikandar
Lodi and several other Muslim rulers ordered the translation of
various Sanskrit works into Persian with a view to enriching their
language. Akbar established a translation bureau( the Maktab Khana)
for translation of Sanskrit texts into Persian and Arabic. Yet
more Sanskrit books were translated during Jehangir's period. Dara
Shukoh translated Upanishads into Persian. Later Anquetil Duperron
translated the Persian version into French and Latin. This Latin
version influenced many intellectuals in Europe including
German scholar Schopenhauer who found its study 'the solace to my
life' and 'the solace to my death'.
Knowledge moves West
The Arabs ruled over a vast area from Indus to Spain in the eighth
century when they started getting knowledge from India. As the
Arabic schools were established all over the Abbasid empire to
produce a regular supply of clergy and teachers, the Arabic
version of Indian knowledge spread all over the empire. Caliph Abd
ar-Rahman III (891--961), a patron of art and learning built a
massive new library at Cordoba in Spain and filled it with a
vast treasure trove of manuscripts brought from Baghdad. The
library contained 400,000 volumes. By 976, Hindu numbers
started appearing in modified form which were going to be the fore
runners of modern International form of Indian numerals.
Some of the earliest translations of Arabic manuscripts into Latin
were penned in northern Spain beginning in the mid-tenth century
at the monastery of Santa Maria de Ripoll. In the tenth century,
Gerbert of Aurillac ( c. 946--1003) learned the Indian counting
system from the Moors of Spain who in 999, became the Pope
Sylvester II. In 990s he taught the Hindu numerals to his students
and monks. H e trekked to northern Spain to carry home Latin
translations of Arab treatise on abacus and astrolabe. He
encouraged adoption of this systems especially by merchants.
Needless to say that the new numbers were going to revolutionise
accounting which was essential for leading Europe into a
successful mercantile community.
Another was Adelard of Bath( c. 1075--1160). He journeyed by ship
along the new eastern trade routes to the Crusader held coast of
Syria, where he translated Euclid into Latin using Arabic
translation of the original. .Most prolific of all these early
translators was the Italian Greard of Cremona ( c. 1114--1187).
Fluent in Greek and Arabic, he was leading figure in the new
'College of Translators' set up by Spanish archbishop Raymond
after the capture of Toledo (and its library). He rendered into
Latin the Arabic texts by Galen, Aristotle, Euclid, al-Khwarismi
and Ptelomy, among many others. Some of the works of the ancient
Greeks were translated back to Greek from Arabic at this time.
. We have already seen how al-Khwarismi's Algoritmi de
numero Indorum was translated into Latin by an Englishman
Robert of Chester living in Spain in 1120. .The Indian
astronomical works as translated by al-Khwarismi was translated
into Latin in Cordoba in1126. This brought Indian numbers,
arithmatics , algebra and Astronomy to the Latin world. This
contained the works of Aryabhata. Aryabhata's work contained
fractions, quadratic equations, sums of power series, concept of
version (1-- cos) , equations of imaginary numbers ( square
root of -- 1 ), etc. He wrote that the planets and the moon
do not have their own light , but reflected the light of the sun.
The earth rotated on its axis causing day and night and also round
the sun causing year. Aryabhata gave the radii of planetary orbits
in terms of orbit of earth/sun. His calculation of earth's
diameter at 8316 miles was very accurate. Incredibly he believed
that the orbits of planets are ellipse and not circles. He
correctly explained the causes of eclipse of sun and moon. This is
just to site a brief example of the nature of literature which was
now in the hands of Europeans who had been counting with their
fingers till that time. This was going to provide the knowledge
base required for further scientific discoveries to Kepler,
Copernicus and Newton.
The translation of Hindu-Arabic literature continued till the end
of sixteenth century. Apart from Spain, and Italy, other
centres of translation were Syria, Damascus, Palermo and Sicily.
The Arab emirs governing Sicily imported texts from Baghdad and
had a rich library there. A Christian, Roger Guiscard
(1031--1101), son of a baron of Normandy, conquered Sicily in 1072
when he renamed himself Roger I, Count of Sicily. His son Roger II
ruled over Sicily and southern Italy. These two Rogers and their
successor, Frederick II encouraged translation of Arabic
texts. Frederick was elected the Holy Roman Emperor in 1220. He
surrounded himself from philosophers and sages from Baghdad
and Syria ,dancing girls from India and Iran. His efforts
introduced many Indian elements into the classical dance of
the West.
Frederick founded the University of Naples in 1224 endowing
it with a large collection of Arabic manuscripts .From Spain he
brought a translator who created a Latin summary of Aristotle's
biological and zoological works. The library was endowed with a
large collection of Arabic manuscripts of ancient Greek and
Indian scholars as well as commentaries of the Arab scholars on
them. Copies of Latin translation were sent to universities in
Paris and Bologna. . Frederick also led the Fifth Crusade to
Palestine in 1228--1229 , successfully and recaptured Jerusalem,
Bethlehem and Nazareth.
All these efforts brought back to Europe the works of
Socrates, Plato, Aristotle and the Greek Medicine which were
earlier destroyed from Europe by over zealous Christian zealots.
It also brought to Europe the works of Indian genius in the fields
of mathematics, astronomy, medicine, physics, chemistry,
philosophy and music. Europeans learned the art of paper-making
from the Arabs and printing press from the Chinese. In 1450s
Gutenburg operated the first European printing press in Germany.
The Europeans were very slow to absorb this much of knowledge and
new type of numbers. Much of the work in universities and
monasteries was limited to copying the manuscripts or to
translating them. They were not able to use decimals until a Dutch
mathematician Simon Stevin (1548--1620) explained the system in a
book called La Thiende (The Tenth). After him, Magini and
Christopher Clauvius used them in their works. It was Galileo iin
the late sixteenth century who for the first time tried to
understand what was containd in the Latin translation of the
Sindhind of Brahmagupta. Once he understood the theory of rotation
of earth he had to suffer the persecution of the Church. In 1621,
Bachet published the Latin version of Arithmetica from Arabic. By
the year this time, the era of Europe's Dark Age was over.
Understanding of science led to removal of Church's domination in
everyday life . People were now able to work further on the
subjects of science beyond the works of the Hindus which was
presented to them after being translated twice-- first in Arabic
and then in Latin.
The decline of Christian faith coupled with rise of knowledge
ushered Europe into all round development and they came in a
position to dominate world. Now knowledge is quite established all
over the world , except in a few pockets of fundamentalist
ideologies.
References:
1. Margaret Wertheim,Pythagoras' Trousers, Fourth Estate Ltd ,
London, 1997, pp.17-24, 33-37.
2. David E. Duncan, The Calendar, Fourth Estate, London, 1999,
pp.150-210
3. S.A.A. Rizvi, The Wonder That Was India, Part II,Rupa & Co,
Bombay,1999, pp.251-257.
4. A L. Basham, The Wonder That Was India, Part I, Rupa & Co,
Bombay, 1999, pp.486-487.
5. Simon Singh, The Fermat's Last Theoram, Fourth Estate, London,
(destruction of Alexandria, and Arithmetica )
6. Encyclopedia Britannica on website www.britannica.com ;
Majority of the topics and names discussed in this article occure
in it.
Appendix I
Decline of Knowledge in the Arab World
Baghdad was destroyed first by a civil war among the later
Abbasids. Then in 1258 the invading Mongol army of Changhiz Khan
destroyed it to the last brick. Although the Islamic Empire was
reconstructed, the scientific temper of the Abbasids could never
be restored to the Arabs. Later when Abdul Wahab started his
movement, Muslims would look more and more into religious books
rather than investigate truth in material world.
Appendix II
Why Indians did not pursue their quest of knowledge after 12th
century?
India had a several thousand years old tradition of education,
research and training. After Delhi fell to the Turk rulers, the
great Indian universities were demolished. Libraries were burnt
down. The village schools spread all over the country got starved
of funds. The Govt funds would now go to muderssas which would
teach Koran and Arabic and Persian languages. Even the Indian
texts on science and philosophy were translated into Arabic and
Persian. Persian was maintained as the medium of instruction till
the British took over the governance of India, so that Indians
could not take benefit of education. A false allegation has been
labelled to the Brahmanas that they were not imparting education
to the masses. But the fact is that the Brahmanas themselves
quickly got deprived of education and became ignorant within a few
generation time after establishment of Turkish rule. Now Brahmana
became a caste and lost the Varna character. As it became a
non-sustainable vocation, teaching disappeared from the Hindu
people. The few Brahmanas who had knowledge, freely imparted it
even to the Muslims. Al-Biruni and Amir Khusaraw etc were taught
Sanskrit language and literature without any consideration of
caste or religion.
The Muslim rule converted Brahmanas into priest. This fact can be
verified by carefully reading history. In pre-Muslim period
we never find mention of a Brahmana who lived in a village doing
puja-work (priest craft). They lived as scholars or teachers. They
could attend a yajna done by a king as a respected guest. But such
occasions were very infrequent. Abolition of education profession
compelled the Brahmanas to adopt new professions. Some
become village priests. But the majority of Brahmanas never
adopted the degrading job of priests. Many Brahmanas who hated
priest-craft became farmers like the Chitpawan, Anavil, Mohiyal,
Nagar, Tyagi etc and survived on agriculture.
Appendix III
Conclusion : The knowledge has survived in spite of all odds
against it. Not only in Science , but also in the field of
Modern philosophy, West has borrowed heavily from India. Europe
got all of Indian logic and philosophy through the channel
of the Arabs, and earlier through the Neo-Platonians. Later when
the British came to India they had first hand knowledge of Indin
philosophy. Goethe, Schopenhauer and most of the German
philosopher had studied Indian philosophy and most of them got
influenced by it. They in turn influenced the other students of
philosophy by their writings. The monism of Fichte and Hegel might
never have taken taken forms they did if it had not been for
Anquetil-Duperron's translation of the Upanishads and the works of
pioneer Indologists. In English-speaking world the strongest
Indian influence was felt in America where Emerson, Thoreau and
other New England writers avidly studied much Indian religious
literature in translation, and exerted immense influence on their
contemporaries and successors, notably Walt Whitman" writes
A. L. Basham. The list of authors who admitted Indian influence on
them is very big and includes such authors as Carlyle, Richard
Jeffries, Edward Carpenter, Stephen Zwig, Romya Rolland, Jung,
etc. Indian influence is visible on all the major authors of
Existential school as well as the Humanistic school of
philosophers.
At the moment the West is trying to understand the yoga,
meditation and transcendental states. The concept of
kindness to the animals, vegetarianism, universal brotherhood,
tolerance for differing faiths, etc. are gradually becoming more
and more popular. Ancient Indian thoughts preserves enormous
potentialities for the future of humanity.
Appendix IV
A note on Arithmetica:
Six volumes of Arithmetica which could survive were translated
into Arabic. Many centuries later this Arabic text was translated
into Latin. Nothing is known about its author except that he
worked at Alexandria University and that the Latin version of his
name is Diophantus. In Arabic it was something like Dwbnt. What
was the actual name or country of birth of the author of
Arithmatica, nobody knows. Arithmetica itself is a meaningless
word in latin or Greek languages. But in Sanskrit, Arthamitica is
a meaningful word meaning calculation (miti) of money matters (artha).
It can be inferred that the author of the Arithmetica was an
Indian mathematician teaching at Alexandria and this book was a
Greek version of a compilation of Indian mathematics .His
name was probably something like Devabhuti. This raises a grave
question. Almost all of Greek literature was lost. The
overwhelming majority of the literature known today to be of
Ancient Greece is actually translation from Arabic. In a large
number of them only information available about the author is his
name. And these books describe the Indian philosophy in entirely
unmodified form. Is it not possible that the Europeans who
translated these Arabic texts did not discriminate between what
had come into Arabic from India and what had come from Alexandria.
There motive was definitely mala fide is clear from many other
facts. They very well knew very name of the text itself(
Algoritmi de numero Indorum ) that the decimal system and the new
numbers were Indian . But they kept it secret from the masses who
started calling them Arabic numbers. It was only after ancient
Indian stone inscriptions containing those numerals predating
Islam were found that the Europeans openly accepted the reality.
Similarly, the Europeans including the Greek themselves are kept
into darkness about the fact the Greek philosophy they are reading
was actually translated from Arabic the original having been lost
centuries before. These attempts are done in a very organised way
to keep up the morale of their masses but not to let the morale of
anyone else go up.
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